The Hell of Incessant Suffering and the Land of Tranquil Light
Through enlightenment we escape the confines of the physical and realise the unlimited potential of the human spirit. Just as the sun that dries the newly hatched butterfly’s wings, the compassion of the Lotus Sutra allows us all to soar from our pitiful cocoons and look out over the landscape of infinite possibility.
The potential for enlightenment exists within all human beings, just as an ungainly chick has the potential to become a great eagle, the single roe egg to become a great salmon, or the young cheetah to become faster even than antelope. Why then, do human beings endowed with the capacity for intelligence and great understanding constantly fail to fulfil their potential?
Physical confinement refers not only to tangible barriers, like walls, or borders, but also by those barriers caused by our lesser consciousnesses. Our lesser consciousnesses often serve to withhold our true potential, making us feel trapped within the lower life states of hell, hunger, animality and anger. We constantly fall into the three evil paths of greed anger and foolishness, and we commit the ten evil acts – all serving only to deepen our suffering and further delude us from our most true and pure nature.
This one moment of insight transformed Mr Toda’s life, and catalysed the growth of the SGI in post war Japan, and subsequently revitalised the cause for Kosen Rufu throughout the world.
It surprises me not in the least that given such a supreme teaching, and aware of his inability to directly influence the affairs of the world outside his cell, that the causes inherent in Mr Toda’s experiencing the Lotus Sutra ultimately led to such profound effects upon so many people today.
Trapped in a prison cell one is all too aware of his physical confinement. Given such an environment, and removed from every day affairs, even the ignorant would have much time to ponder. Many great people of compassion have suffered this kind of confinement – not just such great names as Mandela and Terry Waite, but the countless common people who have found their lives curtailed by cruel regimes bent on every kind of domination.
A prison cell is a relative confinement. The insects that must have occupied Josei Toda’s prison cell were most likely unaware of the rest of the prison, far less so the existence of the country of Japan, it’s people’s anguish, or the needless suffering being delivered upon countless millions of people due to the war. Those insects surely went about their daily business, oblivious to these facts. Spiders would spin their webs, and flies, being such, would daily find themselves trapped therein.
Josei Toda although knowing his mentor and friend Tsunesaburo Makiguchi was also in prison, must have felt a terrible sense of isolation from the world outside, and finally upon learning of Makiguchi’s death a year after his last brief meeting with him, he wept in his devastation all night. For a time he must have felt as isolated as a single ant in the middle of a great desert.
The hell of incessant suffering is indeed realised in this life due to our ignorance of our true nature and the way of the Lotus Sutra. Josei Toda’s prison cell provided him with the opportunity of transcending his own difficulties, realising within himself the Buddha nature which in turn blessed him with the vision that this world and all life within has the potential for buddhahood – that the potential existed for the land of tranquil light to be experienced in this life.
The relative confinement of the prison cell is no different from our confinement upon this planet. To live on a world the size of a grain of sand, human beings would be too small to see even under a powerful microscope. Imagine now that this grain of sand upon which billions of human beings depend may be more than 16000 miles from the nearest grain of sand which may also be inhabited by sentient life. It is impossible for common people to comprehend our isolation.
Surely then, humanity is more physically alone within the vast reaches of the universe than Josei Toda was within his prison cell. Yet, like the flies in Mr Toda’s cell, we are ignorant of our physical isolation and the darkness in our hearts. Why does humanity, more isolated in the universe as was Josei is his cell, not see it’s salvation in the compassion and supreme law of the Lotus Sutra? It is not unheard of for a person to exhibit great wisdom. People [pluraly] on the other hand, have never been recorded with the possession of a collective wisdom to match.
It is because people are amused by meaningless trinkets, misled by the poisonous machinations of our rulers, deluded by jealous and vengeful doctrines, and hungry for power that humanity has successfully delivered itself into a time where the great mystic forces have delivered the hell of incessant suffering before our very eyes.
Nichiren stated “those who stay long in privies forget how foul the smell is”, and so it is with humanity and the three evil paths. Our task as votaries of the Lotus Sutra and disciples of Nichiren is to make the great Law as irresistible to humanity, as the copy of the Lotus Sutra in Mr Toda’s cell was to him.
The movement for Kosen Rufu must make the Law accessible to all and to propagate it at every opportunity. True votaries of the Lotus Sutra see our worldly attachments for the illusions of smoke and dust that they are.
It is not enough simply to become comfortable exchanging our views with fellow believers at regular meetings. This time calls for shakubuku to be practiced with great wisdom, courage and compassion. To provide demonstrable proof to all those around you – your employers, employees, family and friends – is paramount if this world is ever to be transformed into the land of tranquil light. This world may not be transformed in my lifetime, but if we are to take true faith in kosen rufu then we will surely be reborn in the land of tranquil light.