Chapter 11 Bankruptcy on Internet “Business”, Pacific Webworks.
Following several knock-downs by disgruntled, ripped-off individuals and hefty wallops from Google, it appears that running legal is difficult for Utah based business Pacific Webworks (PWW) …. They’ve just filed for Chapter 11 bankruptcy. Announcement here.
PWW, formerly a tarmac company, now has time to figure out what to do. If they stay legal I wish them well and hope they prosper. If not, there’s always karmic retribution. Reducing this makes us and the world, better.
With it’s dramatically sombre title, “The Importance of the Moment of Death“, Nichiren tells us exactly what’s on his mind. The text of the letter shows that it was sent to an unknown person to read to the lay nun Myōhō. Presumably she was unable to read… Whatever, Nichiren knew several lay nuns called Myoho and this one’s a widow.
We know he despised the “Pure Land” and other teachings and espoused the Lotus Sutra as being the final version of a lifetime’s work and thought by Shakyamuni, who most know as the Buddha. His outspokenness brought him many enemies in feudal Japan.
He was drawing to the end of his life, being 56, with 4 years to go. In this piece he states exactly what he thought – and did! The sheer poetry when he talks about the transient nature of life, is like majestic magic.
Looking back, I have been studying the Buddha’s teachings since I was a boy. And I found myself thinking, “The life of a human being is fleeting. The exhaled breath never waits for the inhaled one. Even dew before the wind is hardly a sufficient metaphor. It is the way of the world that whether one is wise or foolish, old or young, one never knows what will happen to one from one moment to the next. Therefore I should first of all learn about death, and then about other things.”
So I gathered and considered the sacred teachings of Shakyamuni’s entire lifetime, as well as the writings and commentaries of scholars and teachers.
Which is what Nichiren really did. From a young boy he sought the true nature of existence. And using the metaphors that without white there can be no black, and without life there can be no death, Nam Myoho Renge Kyo was the fruit of his lifetime’s studies.
Nichiren explicitly says (above) that it was from looking at dead people at such an early age that he commenced his life’s work and started studying Buddhism! What a fantastic thing from such a gloomy beginning!
Nichiren encourages the lay nun Myoho that her recently deceased husband is okay.
He also says that she will be (and is currently), okay.
The persistent care and trouble that Nichiren takes over ordinary people is noteworthy; he continually encourages, when things are just pottering on as well as when people are at their darkest hour and are troubled.
How does he say these things? Here?
The key passage for me is here:
One who upholds the daimoku of the Lotus Sutra transforms the black lacquer of the evil deeds of a lifetime, and of countless kalpas of lifetimes in the past, into the great merit of good deeds. All the more so is this true of one’s good roots from the beginningless past, which all take on a golden hue.
And when your deceased husband chanted Nam-myoho-renge-kyo at the end on his deathbed, the evil deeds of a lifetime, and from the beginningless past, changed into the seeds of Buddhahood. This is what is meant by the teachings called “earthly desires are enlightenment,” “the sufferings of birth and death are nirvana,” and “attaining Buddhahood in one’s present form.”
And because you are the beloved wife of such a man, the teaching of women attaining Buddhahood without doubt also applies to you.
The image is that of a huge dying star, the Carina Nebula which is likely to cataclysmically pop. From its remains, new stars will be made, which is the whole point of it all. Nichiren then goes on to finish saying,
…if this were to be a lie, Shakyamuni, Many Treasures, and all the Buddhas of the ten directions, who are Shakyamuni’s emanations, would be liars, great liars, evildoers, and those who deceive all living beings and cause them to fall into hell (…) It would not be Nichiren’s lie; rather it would be the lie of all the Buddhas in the ten directions and three existences.
But consider: How could such a thing ever be?
I will explain this matter in detail when we meet.
I would love to had been at that meeting!
And in Another Letter to the Lay Nun Myoho…
Three years later in another letter to the nun, Nichiren again encourages the nun. Her loneliness has increased as she is shunned by her family – all for chanting Nam Myoho Renge Kyo.
In fact in this letter, we get a clue to Nichiren’s realisation that Buddhahood applies to everyone. He paraphrases Shakyamuni’s disillusionment with the women of his time and at the same time praises the lay nun Myoho, when he says,
I have received your gift of a light summer robe. You have been left behind by your deceased husband in a woman’s situation, and are separated from your relatives, too. You hear nothing from your one or two daughters, who are not to be relied on. Moreover, you are a woman who is hated by others because of this teaching. You are just like Bodhisattva Never Disparaging.
I had therefore thought that, though women would tarnish their names and throw away their lives on meaningless paths, they were weak at following the path to Buddhahood. But now you, born a woman in the evil world of the latter age, while being reviled, struck, and persecuted by the barbaric inhabitants of this island country who are unaware of these things, have endured and are propagating the Lotus Sutra.
She must have been a tough one. She chanted the daimoku, probably just like in this YouTube video.
Nichiren does not explicitly say, to my eyes, what “The Importance of the Moment of Death” is. But his meaning is clear.
The importance of the moment of death is to be chanting The Daimoku of The Lotus Sutra, even if it’s only in your head.
I did this when I had an operation a few years ago, just as I was going under the anaesthetic. Of course I woke up later (like dah…), but my faith was paramount in my thoughts as I drifted off, though weirdly, I almost forgot….. Here’s how.
I was completely empty of thoughts, or a bit shocked, as they prepared my hand for the drugs, maybe my face showed trepidation or something to the anaesthetist, but she said “most people try to think happy thoughts or faces at this time” – it was then that I remembered I’d previously promised myself many times to chant as I went under…. so I did… and just in time.
I have a set drill in my head now that should I feel I’m a goner, to chant, even if it’s just inside my mind.
Is this mad? Not for me.
Will I forget again?
Who can tell? But though I quoted this at the top from Nichiren, I’ll repeat it again here…
It is the way of the world that whether one is wise or foolish, old or young, one never knows what will happen to one from one moment to the next.
A. Those who practice Buddhism do so without any expectation of grace or favour. They do it for two reasons:
To Improve their own life and continuing existence
To improve other’s lives and future existences
You don’t have to believe that they do this – after all, it could all be a big deception, couldn’t it?
But a true Buddha, revealing their Buddha nature and pointing out the iniquities and devilish qualities of the world, does believe this. Wholeheartedly.
This is why, in all the Buddhist schools, there is a phrase passed down from eons back.
Those who vex and trouble [the practitioners of the Law] will have their heads split into seven pieces.
Now What Does That mean!
It’s an allegory, that quite often is remarkably accurate…. I’ve seen it happen; where people have vexed and insinuated against someone that’s revealing their Buddha nature – and then come a cropper! You name it:
Business or company breakups
Family break up or polarisations
3000 Realms in a Single Moment
If Buddhism were just capable of punishing without change, then it’d be no good. It’d be just like Judgement Day, which it’s not. The principle of 3000 realms in a single moment [of life] means that everyone can be bad and good at the same time.
Really. That’s what it means. It’s the complete essence of Buddhism.
Therefore, even very bad people, who have “harmed or vexed” a Buddha, can reveal their good side and instantly become a Buddha – just like that!
Conversely, anyone can go over to the dark side of animality. At any time.
You don’t have to believe any of this, of course.
But I do.
From someone with the very worst excesses of delusions and animality being transformed instantly to a person of great note – I believe it.
For someone that harms a Buddha having their head [metaphorically or literally] smashed into seven pieces – I believe it.
Like I said, you don’t have to believe it – but I do, and so do millions of Buddhists. We know what will happen because we’ve seen it.
Why am I talking like this?
A. Because, as a practitioner of Buddhism, I’m being attacked for trying to protect people and to turn the attacker into something better;
And it’s my warning.
I don’t have to do anything – the universe will make it so, (as Captain Jean-Luc would say).
These are the instances when the famous Buddhist monk Nichiren talks about a “head being split into seven pieces” from his writings. As I say, you don’t have to believe it. All that matters is that I do.
For a clue to what this about, this is a neat definition of the term “scammer”, taken from The Urban Dictionary:
One who does everything in his/her power to steal from another, usually by means of trickery, deceit, and force. With the accesibility and anonymousity that the internet provides, scammers have become increasingly prevalent in modern times. Usually driven by personal greed or even outright amusement, they are unhindered by sympathy or morals and are the very face of human corruption.
The Hell of Incessant Suffering and the Land of Tranquil Light
Note: This was originally published here on Sunday, September 24th, 2006 at 4:28 pm and filed under Buddhism.. The link has been dead for quite some time, looks unlikely to re-appear, so I’m showing the words here as they are so wonderful because they deserve to be preserved. The material is straight from Google’s cache as it isn’t in the Wayback Machine. Use the contact page if you think this is unreasonable.
Through enlightenment we escape the confines of the physical and realise the unlimited potential of the human spirit. Just as the sun that dries the newly hatched butterfly’s wings, the compassion of the Lotus Sutra allows us all to soar from our pitiful cocoons and look out over the landscape of infinite possibility.
The potential for enlightenment exists within all human beings, just as an ungainly chick has the potential to become a great eagle, the single roe egg to become a great salmon, or the young cheetah to become faster even than antelope. Why then, do human beings endowed with the capacity for intelligence and great understanding constantly fail to fulfil their potential?
Physical confinement refers not only to tangible barriers, like walls, or borders, but also by those barriers caused by our lesser consciousnesses. Our lesser consciousnesses often serve to withhold our true potential, making us feel trapped within the lower life states of hell, hunger, animality and anger. We constantly fall into the three evil paths of greed anger and foolishness, and we commit the ten evil acts – all serving only to deepen our suffering and further delude us from our most true and pure nature.
This one moment of insight transformed Mr Toda’s life, and catalysed the growth of the SGI in post war Japan, and subsequently revitalised the cause for Kosen Rufu throughout the world.
It surprises me not in the least that given such a supreme teaching, and aware of his inability to directly influence the affairs of the world outside his cell, that the causes inherent in Mr Toda’s experiencing the Lotus Sutra ultimately led to such profound effects upon so many people today.
Trapped in a prison cell one is all too aware of his physical confinement. Given such an environment, and removed from every day affairs, even the ignorant would have much time to ponder. Many great people of compassion have suffered this kind of confinement – not just such great names as Mandela and Terry Waite, but the countless common people who have found their lives curtailed by cruel regimes bent on every kind of domination.
A prison cell is a relative confinement. The insects that must have occupied Josei Toda’s prison cell were most likely unaware of the rest of the prison, far less so the existence of the country of Japan, it’s people’s anguish, or the needless suffering being delivered upon countless millions of people due to the war. Those insects surely went about their daily business, oblivious to these facts. Spiders would spin their webs, and flies, being such, would daily find themselves trapped therein.
Josei Toda although knowing his mentor and friend Tsunesaburo Makiguchi was also in prison, must have felt a terrible sense of isolation from the world outside, and finally upon learning of Makiguchi’s death a year after his last brief meeting with him, he wept in his devastation all night. For a time he must have felt as isolated as a single ant in the middle of a great desert.
The hell of incessant suffering is indeed realised in this life due to our ignorance of our true nature and the way of the Lotus Sutra. Josei Toda’s prison cell provided him with the opportunity of transcending his own difficulties, realising within himself the Buddha nature which in turn blessed him with the vision that this world and all life within has the potential for buddhahood – that the potential existed for the land of tranquil light to be experienced in this life.
The relative confinement of the prison cell is no different from our confinement upon this planet. To live on a world the size of a grain of sand, human beings would be too small to see even under a powerful microscope. Imagine now that this grain of sand upon which billions of human beings depend may be more than 16000 miles from the nearest grain of sand which may also be inhabited by sentient life. It is impossible for common people to comprehend our isolation.
Surely then, humanity is more physically alone within the vast reaches of the universe than Josei Toda was within his prison cell. Yet, like the flies in Mr Toda’s cell, we are ignorant of our physical isolation and the darkness in our hearts. Why does humanity, more isolated in the universe as was Josei is his cell, not see it’s salvation in the compassion and supreme law of the Lotus Sutra? It is not unheard of for a person to exhibit great wisdom. People [pluraly] on the other hand, have never been recorded with the possession of a collective wisdom to match.
It is because people are amused by meaningless trinkets, misled by the poisonous machinations of our rulers, deluded by jealous and vengeful doctrines, and hungry for power that humanity has successfully delivered itself into a time where the great mystic forces have delivered the hell of incessant suffering before our very eyes.
Nichiren stated “those who stay long in privies forget how foul the smell is”, and so it is with humanity and the three evil paths. Our task as votaries of the Lotus Sutra and disciples of Nichiren is to make the great Law as irresistible to humanity, as the copy of the Lotus Sutra in Mr Toda’s cell was to him.
The movement for Kosen Rufu must make the Law accessible to all and to propagate it at every opportunity. True votaries of the Lotus Sutra see our worldly attachments for the illusions of smoke and dust that they are.
It is not enough simply to become comfortable exchanging our views with fellow believers at regular meetings. This time calls for shakubuku to be practiced with great wisdom, courage and compassion. To provide demonstrable proof to all those around you – your employers, employees, family and friends – is paramount if this world is ever to be transformed into the land of tranquil light. This world may not be transformed in my lifetime, but if we are to take true faith in kosen rufu then we will surely be reborn in the land of tranquil light.
“Of course, you’re free to live your lives how you like, but don’t forget the fundamental path of life.
“The Soka Gakkai teaches us this fundamental path–a path for accumulating good fortune, helping others, and working for peace. That’s why we now have so many members around the world, and why our numbers continue to grow steadily. Support and praise for our movement promoting peace, culture, and education is spreading across the globe, transcending all boundaries and divisions.
“Nichiren Daishonin expounded his teaching for the eternal future. There’s no need for us to rush or hurry. All the pieces are in place. The tide of history is moving in the direction of humanism. With profound conviction in this truth, please advance with a calm, relaxed, and broad-minded attitude.”
These are Daisaku Ikeda’s words of encouragement for today, Monday, March 1st, 2010. Fantastic!