Who said what?
|Now he has departed from this strange world a little ahead of me. That means nothing. People like us, who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion.||What then does myo signify? It is simply the mysterious nature of our life from moment to moment, which the mind cannot comprehend or words express. When we look into our own mind at any moment, we perceive neither color nor form to verify that it exists. Yet we still cannot say it does not exist, for many differing thoughts continually occur. The mind cannot be considered either to exist or not to exist. Life is indeed an elusive reality that transcends both the words and concepts of existence and nonexistence. It is neither existence nor nonexistence, yet exhibits the qualities of both. It is the mystic entity of the Middle Way that is the ultimate reality.|
|I just want to explain what I mean when I say that we should try to hold on to physical reality.(…)For what is thought to be a “system” is after all, just conventional, and I do not see how one is supposed to divide up the world objectively so that one can make statements about parts.||If you wish to free yourself from the sufferings of birth and death you have endured since time without beginning and to attain without fail unsurpassed enlightenment in this lifetime, you must perceive the mystic truth that is originally inherent in all living beings. This truth is Myoho-renge-kyo. Chanting Myoho-renge-kyo will therefore enable you to grasp the mystic truth innate in all life.|
|Try and penetrate with our limited means the secrets of nature and you will find that, behind all the discernible concatenations, there remains something subtle, intangible and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion. To that extent I am, in point of fact, religious.||Though you may move among the most exalted company of court nobles, your hair done up elegantly like clouds and your sleeves fluttering like eddies of snow, such pleasures, when you stop to consider them, are no more than a dream within a dream.|
|Our situation on this earth seems strange. Every one of us appears here involuntarily and uninvited for a short stay, without knowing the whys and the wherefore. In our daily lives we only feel that man is here for the sake of others, for those whom we love and for many other beings whose fate is connected with our own. I am often worried at the thought that my life is based to such a large extent on the work of my fellow human beings and I am aware of my great indebtedness to them.||I have believed it is most important to understand one’s obligations to others, and made it my first duty to repay such debts of kindness. In this world, we owe four debts of gratitude. One who understands this is worthy to be called human, while one who does not is no more than an animal.|
|My passion for social justice has often brought me into conflict with people, as did my aversion to any obligation and dependence I do not regard as absolutely necessary. I always have a high regard for the individual and have an insuperable distaste for violence and clubmanship.
All these motives made me into a passionate pacifist and anti-militarist. I am against any nationalism, even in the guise of mere patriotism. Privileges based on position and property have always seemed to me unjust and pernicious, as did any exaggerated personality cult.
|Great individuals fight abuses of authority. The truly strong do not lord it over the weak. People of genuine strength and courage battle against the powerful and the arrogant, the authoritarian, the evil and corrupt-all who look down on the people with contempt.|
Einstein on the left, Nichiren on the right.